Leonard Matlovich

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Leonard P. Matlovich was born on July 6, 1943 and died on June 22, 1988. He was a Vietnam War veteran, race relations instructor, and recipient of the Purple Heart and the Bronze Star. Matlovich made history by becoming the first gay service member of US forces to out himself to the military to fight their ban on gays. In the 1970s he and Harvey Milk were the best known gay men in America.

The gay community rallied behind his fight to stay in the USAF. His photograph appeared on the cover of the September 8, 1975, issue of Time magazine, making him a symbol for thousands of gay and lesbian servicemembers and gay people generally. Matlovich was the first openly gay person to appear on the cover of a U.S. newsmagazine.

In October 2006, Matlovich was honoured as a leader in the history of the LGBT community .

A Mormon and church elder, Matlovich found himself at odds with the church, and their opposition to homosexual behavior. He was twice excommunicated by The Church of Jesus Christ of Latter-day Saints for homosexual acts.

In 1986 Matlovich was diagnosed with HIV/Aids. Typical of the man, he was among the first patients to try a newly developed treatment, AZT.

His grave at the Congressional Cemetery does not prominently bear his name. The inscription reads: “When I was in the military, they gave me a medal for killing two men and a discharge for loving one.” His grave is in the same row as that of FBI Director J. Edgar Hoover.

Bisexual Women Have Higher Rates of Depression

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Studies that survey the psychological health of lesbian, bisexual, and gay individuals have for years indicated that members of the LGB community struggle more with mental health issues such as depression, suicidality, alcoholism, and cigarette smoking.

Experts on psychological health accept that gay and bisexual individuals are not more impulsive than heterosexuals are. The reason for the high incidence of mental illness in LGB people is that simply having a sexual identity that is considered idiosyncratic places abnormal pressures on LGB people.

Gay and bisexual people may feel less of a sense of community, and the pressure to conform to gender roles may also contribute to the higher incidence of depression. Most surveys that have been done on psychological well-being and “outness” in the LGB community has shown that women, and in particular bisexual women, are more likely to have thoughts of suicide or chronic depression. The preponderance of the data suggests that women that have “come out of the closet” are actually less distressed and much less likely to struggle with thoughts of suicide than women that choose to keep their sexual orientation a secret. But the reasons for why bisexual women are far more likely than those of homosexual orientation to struggle with depression are unclear.

According to an article in the Desert Sun, bisexual women suffer from anxiety and depression at rates of 58.7% and 57.8%, which is more than 10% higher than the prevalence of these psychological issues reported by lesbians. The explanation for these numbers is that bisexual women feel less social support, but the article states that surveys of LGB members in California show that 75.3% of individuals surveyed feel that they have the necessary support. So what is responsible for the high rates of depression in bisexuals? It is not hard to fathom that bisexual women face stigmatization more often.

Gender roles are hard to escape, and while our society is becoming more understanding of homosexual relationships it is still difficult for women to express sexuality the way that men do.

Women are under more pressure to be chaste even in today’s world where media and popular culture frequently glorify gratuitous sex. Rather than liberate non-heterosexuals, our cultural ideals probably contribute more to confusion regarding the identity of bisexual women who are often mistaken for being promiscuous. Victimization by partners and peers is also a likely factor in the rate of depression in bisexual women, although there is little to indicate that bisexual women experience victimization more often than other members of the LGB community.

The fear of seeming indecisive or abnormal in a society where women are encouraged to provide stability at home and the ineptitude of our culture to grasp how a woman can have male and female partners without being promiscuous or “risky” is more to blame.

Bisexual women must seek ways of strengthening their identity and liberating themselves from the cultural misconstructions of female sexuality. The stigma that is felt by the LGB community is an ongoing quandary, and like all members of the LGB community bisexual women should acknowledge that their distress is a natural and warranted reaction to the pressure they are under to change.

2015

The Sisters of Perpetual Indulgence

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The Sisters of Perpetual Indulgence are a colourful and distinctive charity, protest, and street performance organization of Queer Nuns who fight sexual intolerance with drag and religious imagery. They also satirize gender and morality issues.

The movement started in 1979 when a group of gay men in San Francisco began wearing habits in visible situations to draw attention to social conflicts and problems in the Castro District. The original three men procured habits from a convent in Iowa pretending to be putting on a a performance of The Sound of Music!

They are an international organisation, and there are around 600 Nuns in Australia, Canada, Colombia, France, Germany, Scotland, Switzerland, the United Kingdom, and Uruguay.

It was a time when religious participation in politics was growing, and Anita Bryant and Jerry Falwell were crusading against the acceptance of the gay life style. The Castro District as a major gay neighborhood was targeted by several dozen church members who took to its streets to preach about the immorality of homosexuality.

The name of the group became familiar in 1980. The nuns held their first fundraiser, and a write-up in The San Francisco Chronicle by Herb Caen printed their organization name, the Sisters of Perpetual Indulgence. The benefit was for San Francisco’s Metropolitan Community Church Cuban Refugee Program.

The community was then hit with the AIDS crisis and the Nuns played a major part in organising awareness, and are thought to have produced the world’s very first Aids awareness literature.

Members of the Sisters of Perpetual Indulgence who have died are referred by the Sisters as “Nuns of the Above”.

Gay News Trial

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In June 1976 the British gay newspaper Gay News published a poem, The love that dares not speak its name, by James Kirkup. Someone sent a copy to television campaigner Mary Whitehouse. She applied for a private prosecution for blasphemy in November and the prosecution began in December 1976. Gay News Ltd and Denis Lemon (the editor) were charged. The offending publication was “a blasphemous libel concerning the Christian religion, namely an obscene poem and illustration vilifying Christ in his life and in his crucifixion”.

The Independent obituary for Mr Lemon notes:

He published Kirkup’s poem in 1976 because he thought ‘the message and intention of the poem was to celebrate the absolute universality of God’s love’, although he admitted it was ‘probably not a great work of literature’.

A fighting fund to defend the newspaper was set up. On 4 July 1977 proceedings opened at the Old Bailey. Margaret Drabble and Bernard Levin were allowed to appear as character witnesses on Lemon’s part. On 11 July Lemon and Gay News were found guilty. Gay News Ltd was fined £1,000. Denis Lemon was fined £500 and sentenced to nine months imprisonment, suspended. Costs of £7,763 were ordered.

Gay News and Lemon appealed. On 21 February 1979 the Law Lords upheld the verdict. On 7 May 1982 The European Court of Human Rights decided the case was inadmissible.

Denis Edward Lemon died from Aids related conditions in Exmouth on 21 July 1994.

 

The Lesbian and Gay Miners’ Support Group

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The Lesbian and Gay Miners’ Support Group were set up during the 1984-85 miners’ strike and challenged prejudices held by many in the labour movement.

by February 1985 there were eleven lesbians’ and gay men’s miners’ support groups all over the country. By December 1984 the London group alone had collected over £11,000 through pub, club and street collections, benefits, parties and other events. The highlight event was undoubtedly the ‘Pits and Perverts’ gig at the Electric Ballroom where Bronski Beat headed the bill; it raised £5,650.

The London group was the first to be set up in July 1984, and started with 11 members. Six months later it had grown to 50 members.

The Lothian Lesbian & Gay Miners Support Group was set up in September 1984 with 12 members raising £40 a week for the White Craige strike centre in East Lothian.

Lesbians Against Pit Closures followed in November 1984, involving more than 20 women who collected £50 a week for the Rhodisia Women’s Action Group, Worksop. The gay community’s support for the miners received much coverage in the left-wing and trade union press. The lesbians’ and gay men’s ‘fringe meeting’ at the October 1984 Labour Party conference was attended by about 250 people.

The recognition of gay rights issues by the union and Labour movements and the contacts forged during the miner’s strike between them and the gay movement led to the formation of a network of gay groups for the members of trade unions which continues to thrive. It also led to gay and lesbian issues being included in training courses for union representatives in the workplace, and the adoption of gay rights policies by the Labour Party.

 

Gay Saunas and Bathhouses

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The growing cities of the late 1800s included growing populations of gay men. Generally, households were poor and many did not have advanced plumbing. From the 1880s public facilities for bathing were seen as desirable public amenities. A number of the bath houses in large cities where gay men were congregating and forming communities became ‘gay’. The movement for “turkish” baths “hamam” with steam rooms and lounges also proved popular with gay men. After World War II a number of raids were carried out on gay premises in a number of countries, and they went underground, re-emerging after the sexual and cultural revolution of the 1960s. During the Aids scare of the 1980s there was renewed attention on closing down gay bathhouses which were seen as helping to spread the infection.

They survive.

Gay Straight Alliances

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Gay Straight Alliances are an increasingly popular way of bringing people together in order to reduce homophobia and homophobic bullying.

GSA’s have become popular and are groupings of individuals who get together to create a safe space where gay people can meet and talk with straight peers without fear of harassment and discrimination. However Noah Davis-Power points out that such alliances need resources, funding and commitment – it is not enough to just set them up and tick the box.

GSA’s exist to assure that each member of every community at work or school is valued and respected regardless of their sexual orientation or gender identity/expression.

Most of them have been formed in high schools and colleges but there are also some gay  straight alliances in the adult and internet worlds like Twitter and Facebook.

If you think you could benefit from having a gay straight alliance, here are  steps to forming a Gay Straight Alliance:

1. Follow the guidelines at your school or office. Establish the GSN the same way as any other club or society. Check the regulations or company policies on establishing and running clubs or support groups.

2. Find a supportive teacher or staff member or manager. Identify an ally or champion and get them on your side to help start your GSN.

3. Inform the school’s or employers’ administration or personnel section. They often work as liasons to other school members or colleagues.

4. Know the law.

5. Carry out a climate survey. This will allow you to better understand the prevailing culture and position of your colleagues on such issues as anti-LGBTI+ bullying and harassment and to make your case for continuing with the GSA.

LGBT Denmark

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LGBT Denmark is the Danish National Organisation for Gay Men, Lesbians, Bisexuals and Trans people and was founded in 1948, originally becoming known as “The Circle of 1948”. It was founded by Axel Axgil, who was Chair until 1952.

Male homosexuality was a crime in Denmark until 1933, under the 1683 law which stated: “Relations against nature is punishable by execution”. By a law of 1866, the death penalty was replaced by a sentence of prison labour. In 1933 sex between adult men aged over 18/21 was de-criminalised.

LGBT Danmark is a co-founder of the International Lesbian and Gay Association.

Axgil exchanged vows with partner in 1989 as Denmark became the first country to allow gay people to enter into civil unions.

Eigil Axgil died in 1995

Coming Out Day

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What do you consider your moment of coming out? Was it the moment you came to terms with who you are? Was it the moment you shared a part of your life with the people you loved? Whatever it was, it was the moment you decided to be honest with yourself and perhaps with others.

I spent a few minutes on October 11th, National Coming Out Day, reading some coming out stories online. Some were happy stories. Some weren’t so happy. There were some I definitely related to. There were some I wished I could relate to.

I came out to myself three years ago, at the age of twenty two. Prior to that, like many of my Chinese peers, I had successfully (if awkwardly) dodged questions relating to dating and marriage by focusing on my studies and convincing others that I was simply not ready to date. Upon coming to a firm realization of my identity, it wasn’t long afterward that I found myself revealing the truth to my parents, due to an unexpected turn of events.

The incident happened by pure chance. I had unwittingly left my cell phone at home while at work, leading my father to see a text message from one of my male friends, who had innocuously ended the message with *kiss kiss.* Though this may hardly have been a cause for alarm, it certainly was for my mother, who confronted me with the dreaded question upon my return home:

You’re not gay, are you?

It was the question I feared so much that I had done everything possible over the last two decades to prevent it from being asked. Now that my carelessness had presented me with the opportunity, my moment had come – I could no longer lie.

Though to this day I still don’t know where I had gathered the courage to come out to my parents, I’m grateful for having done so, even if it left a gaping wound in our relationship that’s still far from being in the recovery stages. But having done so, the healing process can hopefully begin sooner rather than later. My coming out story isn’t exactly a happy story, but it’s one that I’m sure at least some of my brothers and sisters out there can relate. Either way, it’s not a story of regret, because it was at that moment where I was more honest and open with myself than I had ever been before. What I didn’t realize at the time was that it wasn’t to end there – coming out is a lifelong process.

To all those who supported me throughout my never-ending coming out story, I give my gratitude. I’m certain I wouldn’t be living the life I am now if it weren’t for you. To all those who came out and faced rejection, disapproval, or worse, I’m proud of you. I can’t think of anyone stronger than you. To all those who haven’t come out yet, there’s no need to explain – I understand your situation completely, and I hope that you find your very own moment one day.

What’s your coming out story?

Article written by J. Chu

Memorial for Gay Holocaust Victims in Tel Aviv

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Israel announced that it is to erect a monument in the honour of gay victims of the Holocaust, the first of its kind in the country.

The memorial is to be completed in Meir Park, Tel Aviv later this year, and the first of its kind in Israel. Like other monuments around the world, it will feature a concrete pink triangle.

Eran Lev said:

“This will be the first and only memorial site in Israel to mention the victims of the Nazis who were persecuted for anything other than being Jewish. As a cosmopolitan city and an international gay centre, Tel Aviv will offer a memorial site that is universal in its essence. As far as I’m concerned, it’s not a monument, but a place — a place of quiet that will invite visitors to sit, contemplate, reflect and be in solitude. One of the first restrictions the Nazis imposed on the Jews was against going to public parks. We’re bringing that memory back into the public space.”

August 2013